简介：Understandingisdifficult.Givenmuchexplaination,muchpropaganda,iftimehasn’tcome,youaresurelytobemisunderstood.Thisisatruth.Thisisanexperience,also.IgotitthroughalltheseyearswhenIstayedintheHistoryDepartmentofPekingUniversity.

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简介：<正>TheexpressionRnyingMa-pameans"ancient"or"old".TheRnyingMa-pasectmaintainedthatitisancientbecausePad-mavbyung-gnasestablisheditsdoctrinesinthe8thcentury,aboutthreehundredyearsearlierthantheoriginofTibetanBuddhism’sothersects.Withregardto"old",theRnyingMa-pasectclaimedtofocusontheteachingsofOldTantricMysticism,basicallythosetranslatedduringtheTuboperiod.ThedivisionofTibetanBuddhismintovarioussectsdifferedfromthatofHinayanaandMahayanainIndianBuddhism.TheseparationofHinayanaintoeighteenschoolswas

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简介：<正>Sinceitsfoundinginthe11thcentury,theSa-skya-pahasbeenpartofTibetanBuddhism.Inthe13thand14thcenturies,thissectdevelopedintoadominantpoliticalpower.ItsleaderwasevenappointedtoanofficeinthecentralgovernmentthatwasresponsibleforadministratingBuddhistaffairsinallofChina.Historically,thisleaderplayedaroleinTibet’ssurrendertoMongoliaduringtheYuanDynastyinthemiddleofthe13thcentury.

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简介：<正>AfterBuddhismenteredTibet,itsspecialformofTibet,calledas"TibetanBuddhism".PriortotheadventofBuddhism,thenativereligionofTibetwasBon.TheBonreligionhadsimilaritiestothewitchcraftpracticedin

简介：The"2008BeijingSymposiumonTibetology"washeldattheChinaTibetologyResearchCenterfrom14to17October,2008withtheChinaTibetologyResearchCenterasthemainsponsortogetherwiththeChinaAssociationofProtectionandDevelopment

简介：Tibetanshaveagreatvarietyofgoldvessels,silverwareandcopperware,whicheachhastheirownuniquefeatures.Thetechnologyofmakingthevesselsisalsoratherdistinctiveanddeveloped.Somepeoplehavemadepersonalstudiesofthemakingof

简介：<正>InthelateTuboperiod,itwasnotuncommonforTibetankings(btsan-po)todieviolentlyorunnaturally,asthisperiodsawtensepoliticalconflictsbetweentheTuborulers.AfterDhar-mawasmurderedin842CE,hisseniorwife,sNa-nams,helpedher

简介：Introduction"Tibetanliterature"hasitsessentialmeaningsandethnicculturalconnotationswhetherinancientormoderntimes.Ethniccultureistheconfluenceofallthespiritualwealthofanethnicgroup.Itnotonlydistinguishesanethnicgroupfrom

简介：在四川省楹联学会2008年年会上,学会顾问韩邦彦教授（原四川省副省长、省政协副主席）即席讲话中举了一个例子说明楹联家一定要注意研究语言文字,掌握字词句之间的内在联系和外在形式,作到文以载道,而且善于展示语言文字的形式美和音乐美。

简介：<正>TherearetwonamesfortheBkavbrgyudsect:BkavbrgyudandDkarbrgyud."Dkarbrgyud"meansthe"whitetransmissionlineage"("WhiteReligion")and"Bkavbrgyud",the"oraltraditionlineage".Dkarbrgyudgaineditsnamebecausetofollowdharma,thesect’sfounders,MarpaandMilaraspa,bothworethewhitecottonclothingoftheascetic.(SeetheChinesetranslationoftheHistoryandDoctrinesoftheDifferentBuddhistSectsbyThubKuan,p.52.)TheTibetanmonkswhoatthattimepracticeddharmausuallyworethesamewhite

简介：TheManuscriptCollectionofLiuZanting(HereinaftertheManuscriptCollectionforshort)hasveryrichcontentsandvariousgenres.Itincludesnotonlytherecordsonhispersonalexperienceand

简介：<正>英文版的《印度和蒙古》第三辑,于1990年在印度新德里出版发行。该书由R.S.沙玛和Sh.比拉联合编辑。书中辑录了蒙古与和印度学者撰写的二十多篇论文,记叙了两国人民在政治、经济、文化领域中的过去和现在的交往。书的附录中收录了一些研究印蒙关系的基本资料和历史文献。《印度和蒙古》第一辑和

简介：在国家全面深化改革和“一带一路”建设的大背景下，作为政府出版物的地方综合年鉴，要主动担当，抓住机遇，适时推出英文版，成为发出“中国声音”、讲好“中国故事”的重要载体。江苏省志办从2012年开始，率先逐年编纂出版《江苏年鉴》英文版，作为系统性、综合性、深度性的年度资料向海外宣传推介江苏。本文主要以《江苏年鉴》英文版为案例，研究地方综合年鉴外文版的目标定位的分析、框架结构的编排、主题内容的选择、翻译质量的把控、“互联网＋”传播利用等方面内容。以期为后续英文版年鉴编纂提供某些思路和借鉴。

简介：<正>Sincetheeighties,thestudyofMahakalainmainlandChina,fromliterarytextsonMahakalatotheprominentmanuscriptsofKhara-Khoto(黑水城),canbedividedintosixcategories,namelythespreadofMahakala,thestudyofMahakalainSouthZhaoDali(南诏大理),thestudyoftheMahakalamanuscriptsinTangut(西夏),thehistoryandportraitsofMahakalafromtheYuandynasty,thestudyofMahakalafromtheQingdynastyandthestudyofMahakalaliterature.